Words really are not necessary when considering the message contained in this picture. Kostelnick and Roberts would point to the use of familiar icons, and a delivery system that would pull in previous experiences. This is, at it's basic level no different from an instruction found on a paper denoting separation But what interests me more than why I understand it is why just this image has changed me.
After viewing this image I knew that the dam needed to go. And that changed was prompted by the image alone. So there must have been some rhetoric somewhere, but where? Aristotle's big three all come up dry here. Other than the quality of the graffiti there is nothing inspiring trust in the message giver. In fact that they chose to deface something might actually reduce their ethos in some people's eyes. Logos is completely absent; one cannot actually cut this damn. Maybe if information on the damn, that is is defunct and provides no benefit but inhibits the migration of salmon, had been included it would have made a good argument. Pathos, if any, has the most pull here. I feel that this damn should go down, even if i don't know why. However, the specifics on where and hos pathos are used is a mystery. To see where it might come from I'll draw on other interpretations of visual rhetoric.
Ehses tried to bring in new verbiage by applying understood terms from rhetoric in written works to visual works. The one that work the best in this situation is hyperbole. The "cut here" symbol has been expanded far outside of its normal use to become a more symbol of the act of destroying the damn. This symbol is what I connected to emotionally, and is really lies at the base of my decision. Does this mean that all of Ehses new tools for rhetorical discussion follow the route of pathos? Perhaps. It's had to escape the use of pathos in visual rhetoric, the lack of content in most visual pieces has the composer limited in the amount of wiggle room he has to convince his audience. So the chance that Pathos, arguably the easiest appeal to use in this case could lead to Ehses' tool describing mostly pathotic appeals.
Trap. The combination of the genres of trance and rap usually through sound mixing and editing, has become a staple of parties and festival shows. They share similar use of synth, heavy base and spoken words to create music.
When we talked in class about usability and the internet, it sounded like the conclusion as to what makes a usable website is simplicity. Creating a website to serve a very obvious purpose is the key to usability.
Every day we are faced with multiple typefaces: the good, the bad and the ugly. Some help us to read faster and more clearly, some to invoke a specific feeling or emotion, all the while persuading us to do something (or buy something).
... and how clashing implications continue to shape our reactions to these colors.
Depending on the region and cultural upbringing, one may have different connotations associated with the colors black, white, and red.
Depending on the region and cultural upbringing, one may have different connotations associated with the colors black, white, and red.
When talking about the ethics and rhetoric of data displays in class, I brought up the example of geographic information system (GIS) and their technique of interpolation.
"The Cognitive Style of Powerpoint" makes the assertion that:
The core ideas of teaching- explanation, reasoning, finding
things out, questioning, content, evidence, credible authority not patronizing
authoritarianism-are contrary to the cognitive style of PowerPoint.
The core ideas of teaching- explanation, reasoning, finding
things out, questioning, content, evidence, credible authority not patronizing
authoritarianism-are contrary to the cognitive style of PowerPoint.
When I first pulled out Tufte's packet on Power Point, it looked like one of the most boring texts on the planet. 30 pages on the style of Power Point? But as I read, I started to see his point and even found myself laughing at certain parts (talking about the “stupefied audience”).
Since media technology has advanced past the typewriter, the capabilities of visual, and eventually digital, rhetoric using images have grown exponentially. By appealing to different human attitudes and emotions, digital images have the ability of persuasion and gaining compliance alike.
Often referred to as graffiti, tagging, or more negatively as vandalism, street-art has been around for 40ish years as it was birthed in the 70 but only gained a real popularity in the mid-80’s.
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